CONTENTS
Liljefors Persson, Bodil, Harri Kettunen, and Christophe Helmke: Foreword, pp. 1–4; Elizabeth Graham: What’s wrong with ‘human sacrifice’?, pp. 5–25; Verónica A. Vásquez López, Kathryn Reese-Taylor, Debra S. Walker, Mikael Radford and Armando Anaya Hernández: Preclassic Fire Ritual at the Grazia Complex, Yaxnohcah, Campeche, Mexico, pp. 27–43; Wiesław Koszkul and Jarosław Źrałka: The Middle Preclassic Steambath from Nakum and Rituals of the Earliest Maya, pp. 45–62; Peuramaki-Brown, Meaghan M.: People, Places, and Things in East-Central Belize: 40+ Years of Maya Archaeology in the Stann Creek District (1975-2017), pp. 63–76; Tokovinine, Alexandre: Travelling to See: Naj Tunich Inscriptions and the Pilgrimage Genre in Classic Maya Texts, pp. 77–99; Daniel Grana-Behrens: What about Living Objects? The relationship Between Nonhuman Objects and Humans among the Classic Maya (AD 300–1000), pp. 101–124; Hudson, Kathryn Marie, and John S. Henderson: Mirrors: Reflection and Complementarity in Mesoamerican Thought and Practice, pp, 125–142; Braakhuis, H.E.M.: God H’s Ancestry: A Reassessment, pp. 143–157; Liljefors Persson, Bodil: Sacred Place and Ritual in Yucatec Maya Religion: Perspectives from Ethnohistorical (Con-)texts and Prince Wilhelm’s Expedition in 1920, pp. 159–174; Williams-Beck, Lorraine A.: Yucatan Peninsula Maya Flower House Complexes through Time, pp. 175–207; Sachse, Frauke: Of Gods and Souls: Ontological Categories in the Missionary Sources from Highland Guatemala, pp. 209–222; Christenson, Allen J.: “These are our Jaguars”: Fruit and Sacrifice in Santiago Atitlan, pp. 223–234; Thomaß, Harald: Con palabras se camina por el paisaje celestial. Cambio y continuidad en la lengua y práctica ritual de los mayas de Yucatán, pp. 235–253)